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Our Ultimate and True Identity

Rev. Fr. Luke A. Veronis

Who are we? And how do we identify ourselves? In fact, what would we say is our primary identity in our lives? Which identity do we value most?

Maybe we identify ourselves by saying “We’re New Englanders. We’re Greek Americans, or Albanian Americans, or some other type of Americans, but the important thing is we are Americans. We come from a particular family, like the Veronis family. Maybe we identify as democrats or republicans, or we may identify as conservatives or liberals. Of course, I’d hope we’d all identify ourselves by saying we’re Christians, and in fact we are a unique type of Christian, Orthodox Christian.”

There are many ways to identify ourselves. This past week as we inaugurated our 46th President of the United States. During this tumultuous political season, I’ve thought much about our identity as Americans. One of the things I always appreciate most at presidential inaugurations is how our past presidents stand together, despite their differences. This week we saw Presidents Clinton, Bush, and Obama talk about the peaceful transition of power. This is something that makes America so great.

I realize our country is extremely divided. I see people so passionate about their republican or democratic identity, their conservative or liberal identity, and yet ultimately, we must remember that all republicans and democrats are first and foremost Americans!

So this made me wonder about which of our many identities should take precedence over all others? Which identity should we hold most important and dear? Think about this, because it’s an important question to ask yourself. Which identity in your life in most important and dear to you, one that you would never want to give up no matter what?

A Pew study showed that for many Americans, they would change their religion before they would change their political party. If this is true, it states clearly which is the primary identity for many people. Actually, it shows how politics has replaced religion as our primary faith! And yet, for people who call themselves Orthodox Christians, our Holy Tradition and Holy Scripture itself make very clear what should be first and central in our lives. Jesus said to his disciples, “you are IN the world, but NOT of the world.” Your identity comes from something that is NOT from this world! The Apostle Paul wrote to the Christians in Philippi, “For our citizenship is in heaven, from which we eagerly wait for the Savior, the Lord Jesus Christ.” And he then said to the Christians in Rome, “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.”

As followers of Jesus Christ, our identity in Him is supposed to supersede every other identity in our life. Imagine, Jesus even told His followers, “The one who loves father or mother, or son or daughter more than Me is not worthy of Me.” Even our family identity, our own heritage, which is usually our strongest identity, should not take precedence over our identity with Jesus Christ!

Not our familial identity, not our political identity, not our national identity, and no other identity should take precedence over our identity as a child of God, and a follower of Jesus Christ. As St Paul stated, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me, and the life which I now life in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”

We see this new revelation of self-identity in the lives of Biblical characters as well as saints of the church. Think about Zacchaeus. Zacchaeus would have self-identified as a Jew, as a tax-collector, and as a very rich and important person. That was his self-identity. And yet, after he encounters Jesus and welcomes Him into his home; after he encounters the love and mercy of Christ and tastes the salvation that Jesus offered even him as a terrible, corrupt sinner, Zacchaeus discovers a new self-identity. After his encounter with Jesus, Zacchaeus sees his life in relation to Christ. This means he is ready to say, “Half my goods I give to the poor, and if I have cheated anyone, I will repay them fourfold.” Someone who experiences such a radical change in their life surely will see their central and primary identity as a follower of Jesus Christ.

Zacchaeus is only one example we can look at. Throughout the month of January, we especially highlight a number of the greatest of the desert father and ascetics. These were men and women who understood so well their identity in Christ that they were willing to give up everything for the treasure of faith. St Seraphim of Sarov went into the Russian forest to seek union with God, even staying on top of a pillar of stone for 1000 days in a row, all as a means of communing and encountering God. Paul of Thebes and John the Hut Dweller were two other great ascetics we remembered last week, men who lived what seemed like foolish lives to the world, and yet they offered their extreme asceticism all for Christ. Last Sunday we remembered St. Anthony the Great, the father of monasticism who lived for 70 years in the Egyptian desert, and then St Athanasios the Great who stood up against the entire world when it had fallen into error, as well as Makarios the Great, Euthymios the Great, Maximos the Confessor, along with St. Isaac and St. Ephraim the Syrians who all lived radical lives in extreme asceticism, yet all for a purpose. Each of these saints understood their primary identity not as a Roman citizen, not as a Russian, or an Egyptian, or a Greek, but as a child of God, and a follower of Jesus Christ. This trumped all else in their lives! This identity came first and foremost, before everything else in their lives.

These great saintly figures remind us that our citizenship is not of this world, our primary identity is not of any nation or people or family or political party but something greater.

We all are first and foremost children of God who can choose to live under His reign, to live in His kingdom here and now. This reign of God gives us a new perspective and worldview that we may choose to live under – living with a perspective of love and mercy, grace and forgiveness, beauty and goodness, truth and righteousness. Living under the reign of God as a child of God means we always keep our hope in Him and His perspective, not on politics or world events. No matter how dark our politicians portray the world we live in, we know that as Christians, we live in a world where God is ultimately in control. And we are assured of His love for us, as we hold on to His promise that we are His children created in the palm of His hand.

Who are we, and what is our primary identity? Let us each remember and try to live out the fact that we are first and foremost Orthodox Christians, children of God, and citizens of heaven!